"CHAKRA BALANCE" ~ ISOCHRONIC BINAURAL BEAT

SLEEP HYPNOSIS EASY LUCID DREAMING 2 THE SEQUEL

SLEEP HYPNOSIS EASY LUCID DREAMING

DEEP GUIDED MEDITATION FOR SLEEP AND GOOD DREAMS

Q&A ON LUCID DREAMING- FOLLOW-UP TO LAST VIDEO

HOW TO LUCID DREAM AND WHY + MY EXPERIENCE LEARNING TO LUCID DREAM

THE SCIENCE OF LUCID DREAMING

COSMIC YOGA WITH LUKE SIMON

MAYA DEMAND AN END TO DOOMSDAY MYTH

October 25, 2012

Guatemala's Mayan people accused the government and tour groups on Wednesday of perpetuating the myth that their calendar foresees the imminent end of the world for monetary gain.

"We are speaking out against deceit, lies and twisting of the truth, and turning us into folklore-for-profit. They are not telling the truth about time cycles," charged Felipe Gomez, leader of the Maya alliance Oxlaljuj Ajpop.

Several films and documentaries have promoted the idea that the ancient Mayan calendar predicts that doomsday is less than two months away, on December 21, 2012.

The Culture Ministry is hosting a massive event in Guatemala City -- which as many as 90,000 people are expected to attend -- just in case the world actually does end, while tour groups are promoting doomsday-themed getaways.

Maya leader Gomez urged the Tourism Institute to rethink the doomsday celebration, which he criticized as a "show" that was disrespectful to Mayan culture.

Experts say that for the Maya, all that ends in 2012 is one of their calendar cycles, not the world.

Gomez's group issued a statement saying that the new Maya time cycle simply "means there will be big changes on the personal, family and community level, so that there is harmony and balance between mankind and nature."

Oxlajuj Ajpop is holding events it considers sacred in five cities to mark the event and Gomez said the Culture Ministry would be wise to throw its support behind their real celebrations.

More than half of Guatemala's population of nearly 15 million are from indigenous groups of Mayan descent.

The Mayan calendar has 18 months of 20 days each plus a sacred month, "Wayeb," of five days. "B'aktun" is the larget unit in the time cycle system, and is about 400 years. The broader era spans 13 B'aktun, or about 5,200 years.

The Mayan culture enjoyed a golden age between 250 AD and 900 AD.
Source

http://www.whitewolfpack.com/2012/10/maya-demand-end-to-doomsday-myth.html

MANLY P HALL - INITIATION OF THE PYRAMID

THE MYSTERY SCHOOLS OF EGYPT

A fantastic webpage worthy of your time and attention. The url is down the bottom of this article. Go visit this wonderful site. 
A series of videos is presented by Robert Lawler, John Anthony West and Laurence Gardner who are the current experts in this field of study.
I took notes as I watched these videos and the details are fascinating besides watched the scenes of photos taken in Egypt.
John Amthony West is the narrator, and he tells us that  only priests and pharaohs and certain elect others were accepted in the schools.  Pythagoras, and Plato both waited over 20 years preparing to be accepted into the mystery schools.  Among the other people who studied there were Aristotle, Copernicus, Kepler, Isaac Newton, Napoleon, Da Vinci, and it is thought that Jesus did as well because when he came back from Egypt he could perform miracles.
The one teaching school mentioned was Hermeticism, but West says that the Temple of Luxor itself is the school and teaching. The reason for that is that its construction is all about the hieroglyphs, and the Harmonic Proportions of the construction, which refers to "As above - so below".  The teachings are hidden in symbolism and allegory.  He implies that the Temple itself confers initiation of the teachings to the students.
Taught was alchemy, number symbolism, which we now call Gematria,  There are several forms of Gematria, including Hebrew and Greek, but the Gematria isn't just in words, its in the structures themselves, all over the world, even those cultures who most likely didn't know any Egyptians.  It's a divine sacred teaching that comes from the spirit world, and is part of our innate divine self.
Also taught was the Doctrine of the Transformation of the Soul. 
The teachings are Timeless which means they never get old or need changing or revising.  They are perfect from the beginning.
We are told that R. A. Schwaller de Lubitz who came along in 1937 went to Luxor and learned the secret teachings and brought them out into the modern world as the true teachings had deteriorated as they were brought into Europe over the centuries. He is considered a Latter Day Alchemist, and he taught physics, and philosophy as well as all the higher mathematics.
We are told that Plato's "Atlantis" was taught to him by his father Solon, who got the story from an Egyptian priest and the work is valued as truth, not just a fiction story or mythology.
John Anthony West states:
     There is no art that isn't religions
     There is no religion that isn't philosophical
     There is no philosophy that isn't scientific
     There is no science that isn't art
Symbolism is the first veil.  by understanding symbolism reveals the hidden wisdom.  Symbolism is the language of magic.
These are the secrets of the Invisible College.
We are taught that the brain is two-fold -  the Right Brain and the Left Brain
What each side of the brain handles, is conferred to the other side of the brain and they work together.
This is called,  The True Dweller in two worlds,  The Alchemical Arcanum of the Androgyne, and the Union of the Sun and Moon.

LEFT BRAIN FUNCTIONS uses logic detail oriented facts rule words and language present and past math and science can comprehend knowing acknowledges order/pattern perception knows object name reality based forms strategies practical safe RIGHT BRAIN FUNCTIONS uses feeling "big picture" oriented imagination rules symbols and images present and future philosophy & religion can "get it" (i.e. meaning) believes appreciates spatial perception knows object function fantasy based presents possibilities impetuous risk taking Right Brain Inventory Left Brain Inventory • Visual, focusing on images, patterns • Verbal, focusing on words, symbols, numbers • Intuitive, led by feelings • Analytical, led by logic • Process ideas simultaneously • Process ideas sequentially, step by step • 'Mind photos' used to remember things, writing things down or illustrating them helps you remember • Words used to remember things, remember names rather than faces • Make lateral connections from information • Make logical deductions from information • See the whole first, then the details • Work up to the whole step by step, focusing on details, information organized • Organization ends to be lacking • Highly organized • Free association • Like making lists and planning • Like to know why you're doing something or why rules exist (reasons) • Likely to follow rules without questioning them • No sense of time • Good at keeping track of time • May have trouble with spelling and finding words to express yourself • Spelling and mathematical formula easily memorized • Enjoy touching and feeling actual objects (sensory input) • Enjoy observing • Trouble prioritizing, so often late, impulsive • Plan ahead • Unlikely to read instruction manual before trying • Likely read an instruction manual before trying • Listen to how something is being said • Listen to what is being said • Talk with your hands • Rarely use gestures when talking • Likely to think you're naturally creative, but need to apply yourself to develop your potential • Likely to believe you're not creative, need to be willing to try and take risks to develop your potential

Every gesture, every costume   every headdress    every implement used in these reliefs  helps to communicate to the initiated beholder, transmits very complex meanings, universally.  But the understand of that meaning will depends upon on the level of the expertise or initiation of the beholder. Symbol allows the mind to intuitively see what is not directly visible in the material world around us.  The symbols contain not only a specific object or concept but a bundle of invisible qualities and tendencies that it embodies.  A bird:  A bird flies - which symbolizes a complex of meanings to the beholder - the abstract meaning it was meant to convey. When someone learns the art of looking past the visible symbol of the material world to the underlying rules and occult connections -  the archetypes - the forces of what it represents.  Because each symbol expresses an essential component of sacred science, profound esoteric wisdom can be encoded and read in the  symbolism held in hieroglyphs and reliefs as well as  in the geometry, volume and proportion and number symbolism incorporated into the temples.  This symbolism acts not only as a repository of meaning but was itself a component of magical technology. The symbol of the winged disc, held a place of honor  over every door in the ancient temples.  What did it mean?  The incarnating or excarnating spirit is symbolized as a winged sun, an ancient emblem for the indestructible human soul, both in birth and in death.  the symbol of the winged disc served as a constant reminder that just as the initiate entered a room to perform a task and leave again, that so was the spirit only temporarily housed in the flesh. The more constant attention to self-perfection, the greater the abilities in the next life and the next world. This was the great work, the art of constructing and constantly working to perfect the tower within. It continuously reminded one to work for the afterlife.
Videos  John Anthony West
Part 1: http://www.youtube.com/watch?v=hHbVW6Pc-LU
Part 2 :http://www.youtube.com/watch?v=5WBNqanpK3Q&feature=related
Part 3:  http://www.youtube.com/watch?v=JPH2iHDitrE&feature=related
Part 4:  http://www.youtube.com/watch?v=txcqu-FESdc&NR=1
Part 5  http://www.youtube.com/watch?v=I-OnudKB42M&NR=1
Part 6 - http://www.youtube.com/watch?v=-94IUMCiC6o

PART II - THE AFTERLIFE
http://www.youtube.com/watch?v=IQAnfdRZJQQ&feature=related
PART II1 - THE DOCTRINAL AND EARLY CHRISTIANITY
http://www.youtube.com/watch?v=b4pb5cLrLYc
PART IV - ORION AND THE PLEIADES
http://www.youtube.com/watch?v=RcTP7EKqKBE
PART V  ORION - THE CELESTIAL CLOCK -
http://www.youtube.com/watch?v=5_z8EeGjrJI&feature=related
PART VI - ORIGION OF MOSES INITATION - YHWH - AND KABBALAH
http://www.youtube.com/watch?v=9xZ8wnjTxXI
PART VII  - ALCHEMY, MAGIC, AND SOLOMON'S TEMPLE
http://www.youtube.com/watch?v=pYKstdPjtXI
PART VIII  FIBONACI AND ASTROLOGY IN TORAH
http://www.youtube.com/watch?v=pnIonhA2tr0
PART IX  - THE AGE AND BEGINNING OF THE KHEMETIC SCHOOL
http://www.youtube.com/watch?v=n7mEUQ38-4A
http://www.spiritweb.us/egypt/mystery_schools.htm

SUDHA AND MANEESH DE MOOR - OM BHAGAVAN

THROAT CHAKRA - VISHUDDHA

INNER PORTALS - PUMAYANA - LUMINAYA - CHAKRAS MANDALAS AND SACRED GEOMETRY

THE IMPORTANT WORLD SHAMANIC HEALING WORK OF RAIN QUEEN MOTHER

Rain Queen Mother is a Namwign Bea – or a Bosom Mba – this translates into English as a Child of a Nature Deity. She is one of a few practicing Lunar Shaman Rain Queen Mothers from West Africa, who works all over the World healing the Earth and people. According to the Elder Diviners of her people, she has been sent to this Earth as a child of the Deities of her Great, Great, Great Grandmother. She works with the Mythic Shrine powers of the Rain, the Mountain, the River, the Sea, the great Earth Spirit – Pachamama-Tembalo and of course with the Great Spirit Medicines of the Amazon and Equatorial Rainforests of Africa.
Through her Teaching Retreats, Divinations, Lectures and One-on-One or Small Group Ceremonial Audiences, Rain Queen Mother is able to help shift the negative forces in Nature and reconnect people – whether they are African, European, Asian, Aboriginal or Native American – to the Maternal Universal Love Energy via the Ancestral and Shamanic Healing Force of the Divine Feminine – the Great Spirit of Mother Earth and the Great Spirit of Mother Moon.
In order to do this people have to want to start to heal their relationship with Mother Nature, the Earth and their Ancestors. People have to want to re-learn from all Indigenous Shamans about how to treat Nature as if she has a living and breathing Shamanic and Divine Healing Force. In all Indigenous Shamanic traditions the key to reconnecting with the Earth and your Ancestors is to make offerings and atonements for historical and current wrong doings that the Earth Spirit does not like; to honour your ancestors and to undergo some kind of initiation in order to re-discover what you came to the Earth to Learn, to Heal, to Pray for and to Work for. We all come to this Earth to Learn, Heal, Pray and Work. The great plant medicines of Le Bois Sacre Iboga and La Madre Ayahuasca both teach that this planet is a Work Station or a mill; a Church with lots of sacred sites and Shrines in Nature, a School where Plant Spirits and Nature Deities are the real teachers (and not humans teaching each other with books) and a hospital that contains all kinds of healing plants that can cure us of our illnesses.
We are grateful to the Office of Rain Queen Mother for granting us permission to reproduce this text.
http://rainqueensofafrica.com/2011/07/the-important-world-shamanic-healing-work-of-rain-queen-mother/

YOGA - PARAMHAMSA SWAMI SATYANANDA, THE SADHANA OF A SAGE

by Arun Srivastav

Suddenly,I got a glimpse of the events of the new millennium. In this millennium, yoga will move to the background. Devotion will acquire a major role in people's lives. Devotion means reverence, and love, pure love. This will definitely happen, not as a proposition but as a science.
—Paramahamsa Swami Satyananda

It is virtually impossible to meet Swami Satyananda these days. There was a time, not too long ago, when as the founder-head of the renowned Bihar School of Yoga (BSY) in Munger, India, he was never far from the public eye. Then, in 1983, after almost 20 years of managing BSY, he handed over the reins to his spiritual successor, Swami Niranjanananda Saraswati and moved into solitary sadhana (spiritual meditation practices).

During his tenure at the helm of the BSY, Swami Satyananda's fame spread far beyond Munger and yoga began reaching people on an unprecedented scale. Yoga aspirants from around the world started thronging to Munger. In 1984, the Swami founded the Sivananda Math, a charitable institution, and the Yoga Research Foundation to scientifically establish the efficacy of yoga as a therapy for a variety of health problems.
When he left the BSY and everything he had created over the years, it created a revolutionary redefinition of renunciation. He relinquished not only the ashrams but also his disciples. He took with him only Rs 108 and two dhotis (lower garments worn by Indian men).
Later, Swamiji performed the panchagni sadhana in which he meditated under the scorching summer sun, with lamps burning near him in the four corners. He would not meet anyone during that time and his dog, Bhairav (whom he considers a disciple from a previous incarnation) would guard against any intrusion by curious onlookers. Growing old, he lived alone in a remote hut.
After emerging from his rigorous panchagni sadhana, Satyananda began the annual ritualistic ceremonies of Sita Kalyanam and Sat Chandi Yajna at Rikhia in Jharkhand as an occasion to meet his old disciples and infuse them with his newfound mantra—Bhakti Yoga. He says: "I never talked about God before, but now I can't speak on anything except this. Technology was the science of last century; bhakti (devotion) would be the science of this century."
Having heard so much about this legendary saint and curious to meet him, I decided to attend the Sita Kalyanam in December. From what I had gathered from my talks with his disciples and students at the BSY in Munger, I expected an ascetic well advanced in years, and the picture of an infirm and humble seer living in a lonely hermitage flashed through my mind.
Earlier, Satyananda used to give darshan (divine glimpse) to devotees every Sunday morning for which, people would come from as far as Australia and Greece. But for the past six months, he has stopped all interaction, informs a BSY sanyasin (monk). The reason for the Swami's self-imposed exile is his sadhana. Further questions about that are met with silence as sadhana is something very personal and not to be talked about, I am told.
As one begins the 10 km journey from Deoghar to Rikhia, it's impossible not to notice the natural beauty of the place. Vast tracts of barren and hilly land spotted with palm trees. No plastic bags, no overflowing drains or garbage dumps, no chaos of excessive traffic. The calmness makes it a wonderful place to be in.
In Rikhia, I see a sprawling campus with high boundary walls, inside which there are blocks of multistoried buildings. This surprises me, as the place hardly seems ideal for the kind of solitary sadhana the Swami is supposed to be immersed in.
A one-on-one meeting with him seems impossible, considering the multitudes that had gathered for his darshan. I did get the opportunity to hear him speak, though. Following are extracts from his discourse:
"All of you have come from far off places to take part in this ceremony. This occasion should facilitate a change in your mind. Change of thought is not necessary but that of mind is important. There is something called destiny; you can call it fate, too. What is it that can change this destiny? Action, your honest efforts, cannot change your destiny. After all, your actions are not meant to bring about undesirable results, which they do at times. Destiny can be changed only by God's grace. Indian mythology is full of such stories in which this has happened.
"So, the question before us is how to attain God's grace. I always knew God exists, but never saw Him, never heard Him. I tried all the tricks of the trade—did millions of japa (chanting mantras), visited all temples, shrines and pilgrimage places, did yoga for decades—but did not find God. I was aware of a divine presence but did not know how to have it. I was searching for a door, where there was none. Now, I have it. The divide between you, the devotees, and myself helped me find It."
Suddenly, in the middle of his discourse, he turned to Niranjanananda and said: "Bhajan karao. (Begin the bhajans or devotional songs)'' Soon, a saffron-clad band of sanyasins seated on the tastefully decorated stage got into action. A mellifluous voice sang familiar lines, which were repeated by the audience. Satyananda also pitched in. The bhajan (devotional song) singing reached a crescendo, sweeping the crowd into a swinging and clapping frenzy, transcending body consciousness.
In the days that followed, there were more bhajans, community meals, with the Swami's discourses thrown in. He enjoyed bhajans and said that one can get into bhav samadhi (intense spiritual ecstasy) by the mere singing of them.
What really struck me about Satyananda was his childlike chortle that would echo in each sentence he spoke. And he seemed to not carry any weight at all, either of his physical being or of his knowledge, or of old age. His chortles echoed deep within me. Maybe an invisible layer of divinity does envelop him, as he believes.
As I set off for home, the impressions about the recluse swami that I had carried there had changed. He was no doubt old but not at all infirm. He wore good clothes and his ashram had an air of refinement and perfection.
I wondered about what truly represents Satyananda's legacy—the lavish ashram and dedicated clan of devotees, or the yoga, bhajan, spiritual discourses and a feel of the divine? And what is his message to his followers, and the world?
In his writings, Satyananda explains abstract concepts of spirituality with remarkable lucidity. He does not agree with the western philosophy about the mind and its functioning. He writes that the mind is not fear, neurosis, desires, passions and memory. These are simply vrittis (mental patterns). The individual mind is a part of the universal or total mind. So long as we remain within the confines of the individual mind, we cannot understand the universal mind.
He prescribes meditation as the instrument through which we can go beyond the individual mind and experience or perceive the cosmic or total mind. This total mind is the experience of samadhi. When you meditate and go beyond name and form, and gradually merge the individual, limited consciousness with cosmic consciousness, there comes a point of attainment of homogeneous awareness, where there is existence, but you are not there. The 'I' is completely dissolved and the self does not exist any more.
Therefore, in any form of yoga, all the training is for the discovery and proper mastery of the mind.
Swami Satyananda is emphatic about the fact that yoga is not exclusively for sanyasins, as is commonly believed. He asks: "Why should yoga be for sanyasins alone? They have few worries. Their needs are meager and their lifestyle frugal. It is those who have responsibilities, obligations, worries, anxieties who need yoga."
He believes that yoga commences when you are totally frustrated, when your mind is not under control. When you get angry, when you are assailed by passions and depressions, what do you do? You try to steady yourself. This effort to stabilize the mind and make it free from anger and depression is the first step in yoga.
What best epitomizes the Swami's teachings is the concept he evolved—Karma Sanyas. This has come to be recognized as a way of life, which anyone with adequate motivation and appreciation for the spiritual life can adopt. This allows the practitioner to view life from a different standpoint. Life then is not one fraught with pains and miseries. Rather it symbolizes human efforts and one's true involvement in one's work. This is exemplified by the Swami's life and those of his disciples who successfully manage the BSY, the only yoga university in the world and also one of the best equipped and excellently managed institutes in India.
The tenets of Karma Yoga are so well ingrained in Swamiji's disciples that for them, success is not a matter of chance but a fact taken for granted. This is because Karma Yoga says that no matter what or where you are, all you need to do is make sure that you are completely dedicated to your work. Keep steady on the path of yoga which will purge your mind and body of all impurities and you would be able to choose and do the work that best suits you and fits into the universal plan. These two tenets should take one further towards success, spiritually and otherwise.
But for a God experience, don't forget devotion, as prophesied by Swami Satyananda. 

http://www.lifepositive.com/body/yoga/swami-satyananda.asp

YOGA CHUDAMANI UPANISHAD: CROWN JEWEL OF YOGA

Book Review: Yoga Chudamani Upanishad: Crown Jewel of Yoga commentary by Swami Satyadharma (Yoga Publications Trust 2003)

This is a Tantric treatise on kundalini yoga from the quite late Yoga Upanishads of medieval times in India. Swami Satyadharma is a student of Swami Satyananda Saraswati who was a student of the famed Swami Sivananda. This text translation and commentary are published in cooperation  with the Bihar School of Yoga in India. The commentary is from Vedantic perspective.

I found this book to be very practical and filled with interesting tidbits of information as well as technique. It is every bit as informative as the Hatha Yoga Pradapika but has very little hatha yoga and is an earlier text. The introductory chapter notes the traditional organization of the Vedas and the Upanishads and some variations where there are different numbers of Upanishads. The word – upanishad – means to – sit near – referring to learning spiritual knowledge and technique by sitting near the master, or guru.

The Yoga Chudamani Upanishad is thought to have been composed between 700 AD and 1000 AD although the authors are unknown. It is a concise text of about 121 mantras, or short statements with traditional commentaries enhanced by Swami Satyadharmas commentary and info. The subject is the esoteric kundalini yoga of the prana, nadi, and bindu – or the winds, channels, and drops.

First described are the shatanga – or six-limbed yoga. Basically this is the same as Patanjali’s ashtanga – or eight-limbed yoga without the yama and niyama as preliminary conditions. So we have Asana (posture), Pranayama (breath control), Pratyahara (withdrawal of the senses), Dharana (holding the concentration on an object), Dhyana (stabilized concentration), and Samadhi (integrated non-dual meditative stability). Asana is used to regulate the prana and Pranayama is used to expand the prana. Dhyana is also called spontaneous meditation or contemplation and Samadhi is also referred to as the transcendental state of equanimity. There is some interesting info in the commentaries about the five akashas of the Vedas and the three akashas of the yogic tradition. These refer to the etheric planes. In yoga they are: 1) Chidakasha – infinite consciousness in head region or ajna chakra. Consciousness is said to become more refined as it rises up through the chakras so here it is most subtle. 2) Hridayakasha – the experience of personality transformation after awakening the energy within associated with the heart region or the anahata chakra. 3) Daharakasha – the psychic dimension of the manifest universe – the deep etheric plane – chakras and elements.

There is some very good detailed information on the chakras and how one meditates on them and what happens as the kundalini rises through them. Kundalini-shakti in dormant state is said to be coiled at the base of the spine at the root chakra (mooladhara). When it is awakened it may rise up through the swadhisthana chakra but may then fall back down. When it rises to the level of the manipura chakra it is said to be irreversible so for this reason it is sometimes said to begin its journey upward here. Of the 72,000 channels in the body there are three main ones in importance – the Ida, Pingala, and Shushumna. Shushumna is the central channel and in most of these yogic systems the method is to gather energy into the central channel and also to remove obstacles and knots in the other two – the lunar and solar channels. There is information about the panchavayus – or five pranas and mention also of the five secondary pranas. Straight from the text translation:

“The vital airs are named prana, apana, samana, vyana, udana, ....” “Prana is located in the heart and apana is always in the lower regions. Samana is located in the navel region and udana in the throat region. Vyana moves in the entire body....” The five secondary pranas – or upa-pranas are related as well to specific bodily functions: naga is the energy that controls belching, vomiting, or spitting. Koorma controls the flickering of the eyelids. Krikara controls sneezing. Devadatta controls yawning. The all-pervading dhananjaya stays with the body for a time after death. i am pretty sure that these secondary pranas can also be considered aspects of the respective primary pranas.

Jiva – the individual soul (or Jiva Atman – the spark of divinity as yet unrecognized) is said to move with the breath and prana. Breath itself represents entry into the dualistic universe of the duality of inhalation and exhalation. Jiva moves with prana, the upward-moving active aspect of breath as inhalation and with apana, the downward-moving passive aspect of breath as exhalation. Jiva is also said to move through Ida and Pingala nadis at the speed of light and difficult to detect but since these nadis terminate at the nostrils one may control this flow through pranayama, or breath awareness and control. Breath itself is aid to be the mantra Hamsa (or HamSo or SoHam). Since this is automatic and without deliberate sound it is called ajapa gayatri – or spontaneous mantra. Ha is associated with Shiva/Purusa and Sa is associated with Shakti/Prakriti.

The knower through experience of prana and kundalini-shakti may access the eight siddhis, or magical powers: 1) the ability to infinitely small 2) infinitely large 3) infinitely heavy 4) infinitely light 5) ability to fulfill wishes 6) ability to fulfill desires 7) ability to subjugate others 8) attainment of absolute supremacy. These refer to the eight coils of kundalini although some texts refer to three coils sometimes equated to Nada – the primal sound, Bindu – the primal point source and Bija – the seed of creation. Others say the three coils represent the three aspects of shakti: will, action, and knowledge necessary to create the world of name, form, and idea. Other say omniscience, omnipresence, and omnipotence.

Kundalini in dormant state as the sleeping coiled serpent is said to block the Door of Brahma (access to Shushumna that leads to knowledge of the Infinite). It is said in the text translation that: “She can be awakened (through) the mind along with the prana by the fire of yoga.”

Next there is explanation of the bhandas, or yogic locks and other information regarding diet and discipline. The Jalandhara Bhanda, or throat lock is explained. The Moola Bhanda, or pelvic/anal lock is explained as is the Uddiyana Bhanda, or pulling up and in the abdomen into a lock. These are means to work prana and their benefits to the yogi are given. As for diet the recommendations are soft, sweet, and milky and to avoid harsh and pungent foods and to keep sexual abstinence for best results.

The subject of the Khechari Mudra is explained. This is a rather strange mudra where one attempts to place the tongue as far up into the sinus cavity from the throat as is possible. It is said that yogis will hang weights and otherwise try to stretch their tongues over long periods of time in order to do this mudra. Parts of the tongue and inner mouth may be cut in a gradual fashion to help affect the changes. This should be considered the external form of khechari mudra according to hatha yoga. According to raja yoga method one just attempts to get the tongue along the upper palate as best one can towards the nasal cavity. The gaze is fixed at the eyebrows – at the ajna chakra, or third eye. That is where the effect is said to be observed. This practice is said to keep the nectar that drips from the bindu (point) at the top back of the head from going down below the throat chakra and is said to free the yogi from the effects of (and need for) sleep and food. The yogi is freed from karmic effects and overcomes death.

The bindu (drop, or point) is said to be the source point of the human body and may have a few different meanings: 1) Bindu chakra at the top back of the head important in kundalini yoga; 2) Drop of nectar/ambrosia which falls down from bindu chakra to empower the whole bodily systems; 3) Semen, or Seed Potential in humans; 4) Vital Energy which creates and sustains the physical.

If the bindu (ambrosial drops) do fall down they can be brought back up through the yoni mudra. If it falls down to the manipura chakra it may be burnt in gastric or metabolic fire. The yoni mudra is said to prevent this. This practice is similar to the Shanmukhi mudra where the seven apertures of the head are closed with the thumb and fingers (as in the method for pratyahara), the breath is held, and the attention is placed on the bindu point in the head. This is the method for bringing the fallen drops of nectar back up.

Next we come to the merging of the red bindu and the white bindu. I am familiar with this process as interpreted in the Buddhist Tantric Texts where it is said that at death they merge at the heart before the most subtle consciousness leaves the bodily abode. The yoga to merge them while living is very similar to the kundalini yoga described here. The red bindu is at the manipura (solar chakra) and is associated with the female reproductive cycle (menstuum) and also with the guna of rajas – dynamic activity. It is the prana shakti. The white bindu is associated with the male sperm within the seminal fluid and is situated either at the swadhisthana chakra (at genitals) or at the bindu visarga – also referred to as the place of the moon - in the top back of the head – depending on context. It is the citta shakti – or consciousness energy. This merger is said to be exceedingly difficult and is referred to as a gateway to divinity. I have heard Buddhist teachers refer to this as the physical basis of enlightenment. Here is a related quote given in the book from the Shiva Samhita, “Know that the seminal fluid is the moon and the menstrual fluid is the sun. It is necessary to unite the two within one’s own body. In fact,  I (Shiva) am the seminal fluid and the menstrual fluid is Shakti. When the two are united in the body of a yogi, he attains a divine body.” This union can be seen as a more detailed basis of the goal of yoga as the union of jivatma – the individual soul – with the paramatma – the universal soul of divinity.

Next is given instruction in the method called maha mudra and maha bhedra mudra. This practice involves khechari mudra, shambhavi focus on third eye center, and all three bhandas – moola, uddiyana, and jalandhara. It is done in utthanpadasana, or a forward fold posture with one foot tucked back under the perineum to apply pressure at the mooladhara chakra. In both forms the breath is retained. One benefit of the practice is that it is said to make all foods equally digestible as it greatly increases the digestive power – this awakens the agni mandala. The lower chakras then assist in reversing the bindu nectar-energy back upward. It is even said that at this level of digestive functioning that one could even consume poison without harm. The fall of the bindu is said to be responsible for the onset of aging and of all diseases. It is said that disease can be prevented or removed by reversing this process. The method is said to be very good for men especially. The method is also said here in the text to best be kept secret. The author being female goes on to explain the difference between the genders in this regard: “The nature of the female system differs in this respect. It relates with rajas, the red bindu, which is established in the lower centers and associated with the reproductive system and the menstrual cycle. Rajas is united with the Sun at manipura, which means that the natural tendency of women is to create and support life. Women do not need to transcend the material world in order to undergo spiritual experience. Their inner receptivity is enhanced through the natural processes of life, especially the production of children, resulting in direct experience of higher reality. Therefore, in the past women generally did not seek to perform practices to derive spiritual awakening and powers. However, should a woman choose to rechannel her force to the higher centres, she can undergo a more powerful awakening than a man because rajas is stronger than shukla, especially in the lower centres. This is why a female countertpart was often sought in the tradition of Tantra.”

Next covered is the meditation posture of padmasana, or lotus posture. The eyes gaze on the tip of the nose – nasikagra drishti - and one chants the mantra AUM. The nature of AUM as Brahman is covered as well and commented on according to the Mandukya Upanishad of much older vintage. The four states: waking, dreaming, deep sleep, and the 4^th, or turiya state of Brahman are equated to the four matras, or meters of AUM – the last being the silent integrated whole. In the commentary the author states that,

“Therefore, the goal of yoga is to transcend the modifications and associations of the mind. This can only be achieved through realization that the entire manifest existence, in all of its change and complexity, is the projection of the unmanifest reality. Behind the world of name and form there abides one eternal reality, symbolized by AUM.” The experience of AUM in the heart center – or anahata – is described as the anahad nada – or unstruck sound which leads the yogi upwards into unmanifest reality. In nada yoga there are four classes of sound – audible, whispered, mental, and transcendental. One may practice mantra audibly, whisper, mentally hearing the sound, or one may experience the transcendental mantra if one is so inclined – as the unstruck sound. The powers of AUM are given as will, action, knowledge, creation, maintenance, and destruction.

The subject of pranayama is covered as well in the text – often re-iterating the benefits of controlling the prana. Prerequisite to pranayama is clearing the channels with the practice of nadi shodhana – alternate nostril breathing which includes chandra bheda and surya bheda which are simply breathing in from each nostril and holding the breath while visualizing the luminous white moon at bindu while retaining inhalation from the left nostril and visualizing a fiery sun at anahata (although I have heard also at manipura) while retaining inhalation from the right nostril. The benefits are said to be good health, activation of the fire, and hearing of the inner sound.

As regards kumbhaka, or breath retention, it is stated that it should be held in the confines of the region of prana in the heart space, or hridayakasha, moving up and down within its confines. That way it would not be burned up in the agni fire in the manipura region. Inhalation, retention, and exhalation are equated to A, U, and M of the pranava. The ratio for the Omkara Pranayama is 12:16:10 rather than the typical ratio of 1: 4:2 in other pranayamas. Omkara Pranayama is done while focusing on AUM symbol and sound. Three levels of pranayama effects are given: sweating, trembling, and stability.  The kundalini practice is to close the 9 gates (seven of the head with the mudra) as well as the anal sphincter (with moola bhanda) and urinary tract (with vajroli mudra). Then the kundalini-shakti is drawn up through shushumna nadi. This practice is the Shaktichalini Mudra that leads to the union of Shiva and Shakti, Consciousness and Energy, at the Sahasrara, or Crown Chakra.

Asanas destroy disease and pranayama destroys unskillful karma. Pratyahara removes mental impurities. The process of purifying the mind through pratyahara is said to be gradual and one improves with practice. Eventually one observes the arising of thoughts and discards them by not attaching to them and purity increases.

This is a wonderful book for a yogi, more detailed and useful than the Hatha Yoga Pradapika, but also a great companion to it. Technique is emphasized as well as expected results and benefits of practicing. Highly useful text and commentary.

http://chakra37.blogspot.com.au/2010/11/yoga-chudamani-upanishad-crown-jewel-of.html

THE "THIRD-EYE" MAY BE MORE THAN WHAT YOU THINK IT IS!!!!

Uploaded by da1sun on 24 Dec 2009

Many folks have a misconception about the anatomical-third-eye of Man...It is not the Pineal gland alone but consists of the pituitary, pineal and optic-thalamus gland...read " God-Man, Word Made Flesh" for moor insight into your Brain and its functions @ http://www.mediafire.com/?jf5mmy0il1t
Did you find this video informative? If so, visit www.throughtheveil.yolasite.com

BREATHING TECHNIQUE | RELEASES DMT IN THE LIGHT HEADED SENSATION OF THE BREATH

HOW TO KNOW WHEN YOU'RE ABOUT TO ASTRAL PROJECT

A description of common astral projection exit symptoms and related phenomena, including childhood OBE experiences and how this can affect your efforts to achieve OBE as an adult.

To get valuable tips for improving your spirituality, sign up for Robert Bruce's free Spiritual Newsletter here: http://AstralBob.com

NEW CYMATICS EXHIBIT AT THE SMITHSONIAN

by Jodina Meehan on July 25, 2012

The Sound Of The Sun Imaged On CymaScope

A new cymatics exhibit at the Smithsonian, which runs through to December 9th 2012, features a “Star Station” in which visitors can see the “songs of stars.”
John Stuart Reid, co-creator of the world’s first CymaScope, was asked by Deborah Stokes, curator for education at the Smithsonian Institute, to image four ’songs of stars’ for their  African Cosmos Stellar Arts Exhibition.
The star sound files, which include the sound of the sun, were fed into a CymaScope, which makes the star sounds visible by imprinting them on the surface of ultra pure water, transcribing the sounds to periodic wavelets, effectively rendering the sounds visible.
The CymaScope imagery was captured on-camera and sent to James Stuart Reid, John’s son, who provided colorization and titles.
The completed videos were then sent to the Smithsonian where Michael Briggs used them to create the “Star Station,” a booth where visitors can experience the stars-sounds-made-visible for the first time.
“This is an important milestone for the CymaScope and for cymatics in general,” Reid says. “It will help cymatics gain acceptance in the world as a useful scientific technique.”
Initial visitor reaction to the Star Station has been very positive and children, in particular, love it.
You can watch the four star-sounds-made-visible videos by clicking here.
The star sounds were processed by the following scientists:
Star: RR Lyrae Dr Elisabeth Guggenberger, University of Vienna, Austria
Star: Chi Hydrae Dr Conny Aerts and team, University of Leuven, Belgium. ?Sound file created by: European Southern Observatory.
Star: PG1159+035 Michael Breger, Department of Astronomy, University of Texas, USA.
Star: Sun Dr Guenter Houdek and Dr Douglas Gough, University of Vienna, Austria.
http://cymatica.com/2012/07/25/new-cymatics-exhibit-at-the-smithsonian/ 

TERENCE McKENNA THE WORLD & ITS DOUBLE

HOW TO CREATE WITH YOUR THOUGHTS

Uploaded by ThoughtsCreate on Oct 31, 2009
IT IS YOUR VERY THOUGHTS THAT CREATE YOUR CIRCUMSTANCES, DIFFERENT SITUATIONS, RELATIONSHIPS, OR EVEN CONSEQUENCES IN YOUR LIFE WHETHER BAD OR GOOD, IT IS YOUR THOUGHTS THAT CREATE THIS AS A REAITY IN YOUR LIFE EXPERIENCE.
ASK YOURSELF...WHAT IS GOING ON IN MY LIFE? WHAT DO I WANT TO HAPPEN IN MY?
NOW....ONCE YOU ACTUALLY LOOK AND REFLECT AT BOTH OF THESE QUESTIONS AS IT RELATES TO YOUR LIFE, WHICH ONE OF THESE QUESTIONS DO YOU SPEND MOST OF YOUR TIME THINKING ABOUT ON A DAY TO DAY BASIS?
IN ORDER TO GET A DIFFERENT RESULT YOU MUST CONSCIOUSLY EVERYDAY THINK AND IMAGINE WHAT YOU WANT TO HAPPEN IN YOUR LIFE, YOU HAVE TO MAKE THIS APART OF YOUR EVERYDAY PROCESS AND THEN YOU MUST ALSO TAKE ACTION.
DID YOU KNOW THAT WHATEVER YOU THINK ABOUT YOU BRING ABOUT.....AND DID YOU ALSO KNOW THAT WITH EVERY ACTION IT PRODUCES A REACTION? Everything coming into our lives is being attracted to us, through us, by virtue of the images we hold in our minds. This means, when you think positive thoughts and focus on them intently, then like a magnet, you will attract these good things into your life. You deserve a great life, and nothing but a great life.
However, if you think you dont deserve something or that youll always be stuck in an unhappy relationship or dead-end job forever, or that life will always be hard, then youll prove to be right about these thoughts.
Youll keep yourself stuck if you focus on where you are now because you then perpetuate this exact set of circumstances over and over again. Because God lives in you, your thoughts create your reality. The Law of Attraction states that you attract and manifest the things you think about, so it pays to focus on what you want, not on what you dont want. If you obsess about the problems you have now, youll stay stuck in these problems.
But if you concentrate on where you want to go from here, youll start to move forward again and attract helpful events, in an ever-increasing measure, that will help you gain momentum.
Help support us to get this information and knowledge to the world by sending a donation to the followng link
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WE ARE LIVING IN A FRACTAL HOLOGRAM !

POWER OF THOUGHT - A QUANTUM PERSPECTIVE - BY KENT HEALY

Uploaded by KentHealy on Apr 12, 2009 A scientific approach to explaining the power of thought. We have all heard it before, "Your thoughts create your reality." Well, new quantum physics studies support this idea. Learn about recent research about how the mind can influence the behavior of subatomic particles and physical matter. If you enjoy the video, please pass it on to friends and family.