Sunday, December 1, 2013

MIKIVERSE SPIRIT: WHY THE WHALE SPOUTS, THE STARFISH IS RAGGED, AND ...

MIKIVERSE SPIRIT: WHY THE WHALE SPOUTS, THE STARFISH IS RAGGED, AND ...: Many years ago, when this old world was young, all the animals now living in Australia were men. At that time, they lived in a distant la...

WHY THE WHALE SPOUTS, THE STARFISH IS RAGGED, AND THE NATIVE BEAR HAS STRONG ARMS

Many years ago, when this old world was young, all the animals now living in Australia were men.

At that time, they lived in a distant land across the ocean, and, having heard of the wonderful hunting grounds in Australia, they determined to leave their country and sail to this sunny land in a canoe. They knew that the voyage would be a long and dangerous one; storms would sweep across the sea and lash the waves into a white fury; the wind would howl like the evil spirits of the forest, the lightning flash across the sky like writhing golden snakes, and death would hide in waiting for them beneath the brown sea kelp. It was therefore necessary for them to have a very strong canoe for the journey.

The whale, who was the biggest of all the men, had a great strong canoe that could weather the wildest storm. But he was a very selfish fellow and would not allow anybody the use of it. As it was necessary to have the canoe, his companions watched for a suitable opportunity to steal it and start on their long and lonely journey. But the whale was a cunning creature. He always kept very strict guard over the canoe and would not leave it alone for a moment. The other people were at their wits' end to solve the problem of stealing the canoe, and, as a last resource, they held a great council to consider the question. Many suggestions were put forward, but none was practical. It seemed an impossible task, until the starfish came forward to place his suggestion before the council.

Now, the starfish was a very intimate friend of the whale, so, when he spoke, everybody was very silent and attentive. He hesitated for a moment, and then said:
"Unless we get a very big canoe, it will be impossible to sail to the new hunting-grounds, where the fire of the sun never dies, the sea sand is soft and golden, and there is plenty of food. I shall get my friend, the whale, to leave his canoe and I shall keep him interested for a long time. When I give you the signal, steal silently away with it as fast as you can."

The other men were so excited at the proposal that they all spoke at once and asked: "How will you do it?" But the starfish looked very wise and said, "Your business is to steal the canoe and mine to keep the whale occupied while you do it."
Some days later the starfish paid a friendly visit to the whale, and, after talking for some time, he said, "I have noticed what a great number of vermin you have in your hair. They must be very uncomfortable. Let me catch them for you."

The whale being greatly troubled with vermin in his head, readily agreed to the kind offer of his friend, the starfish. The whale moored his canoe in deep water and sat on a rock. Starfish placed his friend's head in his lap and proceeded to hunt diligently for the vermin. While he was doing so, he told many funny stories and occupied the attention of the whale. The starfish then gave the signal to the men who were waiting, and they seized the canoe and sailed off.

But the whale was very suspicious. For a short time he would forget his canoe, but then he would suddenly remember it and say: "Is my canoe all right?" The starfish had cunningly provided himself with a piece of bark, and, tapping it on the rock in imitation of the boat bumping with the rise and fall of the sea, he would answer, "Yes, this is it I am tapping with my hand. It is a very fine canoe."

He continued to tell funny stories to the whale. At the same time, he scratched very hard around his ears in order to silence the sound of the oars splashing in the water as the other men rowed away with the canoe. After some time, the whale grew tired of his friend's attention and story-telling, and decided to have a look at the canoe himself. When he looked around and found the canoe missing, he could hardly believe it. He rubbed his eyes and looked again. Away in the distance, he could see the vanishing shape of his canoe. Then the truth dawned upon him-he had been tricked.

The whale was very angry and beat the starfish unmercifully. Throwing him upon the rocks, he made great ragged cuts in the faithless creature. The starfish was so exhausted, that he rolled off the rocks and hid himself in the soft sand. It is on account of this cruel beating that, even to the present day, the starfish has a very ragged and torn appearance, and always hides himself in the sand.

After beating the friend who had betrayed him, the whale jumped into the water and chased the men in the canoe. Great white waves rose and fell, as he churned his way through the water, and, out of a wound in his head which the starfish had made, he spouted water high into the air.

The whale continued his relentless chase, and, when the men in the canoe saw him, they said, "He is gaining on us, and, when he catches us, we shall all be drowned." But the native bear, who was in charge of the oars, said, "There is no need to be afraid; look at my arms. They are strong enough to row the canoe out of danger." This reassured his companions, and the chase continued.

The voyage lasted many days and nights. During the day, the hot sun beat down on the men in the canoe, and, at night, the cold winds chilled them. But there was no escape; they must go on. By day and night, they could see the whale spouting in his fury, and churning the sea into foam with the lashing of his tail.

At last land was sighted, and the men rowed very fast towards it. When they landed from the canoe, they were very weary, and sat down on the sand to rest. But the native companion, who was always a very lively fellow and fond of dancing, danced upon the bottom of the canoe until he made a hole in it. He then pushed it a short distance from the shore, where it settled down in the water -and became the small island that is now at the entrance of Lake Illawarra.

When the whale arrived at the landing place, he saw the men on shore and his canoe wrecked. He travelled along the coast and spouted water with anger as he thought of the trick that had been played on him, and of the wreck of his beloved canoe.

Even to the present day whales spout, the starfish is ragged and torn, the native bear has very strong fore paws, and the blackfellow still roams across the wild wastes of Australia.

http://www.sacred-texts.com/aus/mla/mla08.htm


THE FLYING CHIP

One day the brothers were out hunting. The younger brother had climbed a tree, and -was cutting out a white wood grub, when a chip from his axe went whizzing through the air and fell near the elder brother, who was standing at the foot of the tree. When Byama descended the tree, his brother suggested that they should go hunting in different directions for the remainder of the day. Byama agreed to the proposal and went his way. The elder brother was then left alone. He carefully cut a thin piece of wood like the chip, and tied a piece of bark string to one end of it, and, when he swung it through the air, it made the same sound as the flying chip.
He continued his hunting, and, when he returned to the camp at the close of the day, he showed the piece of wood to his brother and said: "The voices of our children dwell in the trees, and, though we cannot see them, they will be with us for ever." The younger brother feared that he had lost his reason, and said to him: "You have travelled far to-day, and the fires of the sun burned brightly; you must be very tired. Sleep, my brother, and when the new day dawns you will feel better, and then we will talk." Seeing he could not convince his younger brother, Byama went into the open and swung the piece of wood, and the low, soft sound that rose and fell was like the voice of the little children.

The two brothers--who were headmen of their tribes--then decided that this piece of wood, which is called the Bullroarer, should be shown to all boys born in the future, in remembrance of the little boys who were killed by the dogs. And even to the present day the Curlews cry mournfully in the woods, and the Mopoke only ventures abroad at night.

http://www.sacred-texts.com/aus/mla/mla07.htm


THE GREAT FIGHT

The two men stood facing each other some distance apart; each held a long spear poised for throwing in one hand, while in the other was held a wooden shield which partly covered his body. At a given signal from the younger brother the fight commenced. The spears flew through the air like beams of light, and their long shafts quivered as they missed their mark, and buried deep in the trees.

Both the men were very skilled spear-throwers, and the fight was a long one. No sound was heard except the hissing of the spears in flight, the heavy breathing of the men, who were tired through their great exertions, and the dull thud of their feet on the grass as they leapt forward. In a desperate effort to end the fight, Byama threw a spear at his enemy's throat with all his strength. Thoorkook saw it coming, and instantly raised his shield to guard himself. The spear was hurled with such force, however, that it pierced the wooden shield, entered Thoorkook's throat, and came out on the other side.

At the death of their enemy, the brothers rejoiced, and, before leaving for their camp, they turned his body into a Mopoke, a dismal night bird with a very harsh cry. When they returned to their camp the brothers found that the mothers of the dead boys would not cease crying, and they were so moved with pity at the women's grief that they turned them into Curlews. When you hear the mournful cry of the Curlews in the bush, you will know it is the mothers crying for their little boys they lost so long ago.

http://www.sacred-texts.com/aus/mla/mla06.htm


Saturday, November 30, 2013

GIANT KANGAROOS

Next day, the brothers changed themselves into giant kangaroos, and decided to kill Thoorkook and his savage dogs. They hopped about in sight of Thoorkook's camp, and, when the dogs scented them, they gave chase. With great bounds the kangaroos hopped away, and the dogs followed, but one ran faster than the rest. When it was a long way from the pack, the kangaroos turned, and one of them struck the dog a heavy blow with its paw, which ripped the body from head to tail. They then carried the body and threw it in a deep water hole.

The kangaroos continued to hop away, and the dogs followed fast; red foam flecked their mouths and lolling tongues, the cruel white fangs glistened in the sun, their lean sides panted, and the noise of their deep, hoarse barking echoed through the bush like distant thunder. One dog again ran faster than the rest in this relentless chase. The kangaroos ran slower, as though they were growing tired, and, when the leading dog came within striking distance, they suddenly turned, and, with one swift stroke, ripped it from end to end. This terrible hunt continued until one by one the dogs were killed.

The kangaroos again changed themselves into men and went to Thoorkook's camp to kill him. When he saw them approaching he seized his weapons and prepared to fight. They, however, made the sign of peace by placing their spears in the ground, and he did likewise.

The elder brother then spoke to him, saying: "While we were hunting, you crawled like an adder in the grass and killed our children with your dogs. We have killed your dogs, and the crows are whitening their bones. I am now going to kill you, not as you kill children, but as men kill men, and, when you are dead, I will change you into a bird that will live forever in the darkness of night, and never see the sun."

Thoorkook did not answer; he knew that he would have to fight for his life. Picking up his spears and a wooden shield, he followed Byama to a clear space in the bush where the trial of skill was to take place.

http://www.sacred-texts.com/aus/mla/mla05.htm



A LEGEND OF THE SACRED BULLROARER

The Bullroarer is a primitive instrument used by the aborigines at initiation and other ceremonies. It is a thin oblong section of wood, attached to a length of string through a hole at one end. When it is swung rapidly through the air it produces a peculiar humming sound. It is held in sacred veneration by the blacks, and is never seen by the women of the tribe under penalty of death.

In a rocky place in the mountains there lived two brothers named Byama. They were both married, and each man's wife had a son named Weerooimbrall. One day the brothers, accompanied by their wives and other members of the tribe, went far into the forest in search of food. They left the children alone in the camp to await their return.

Close to the camp there lived a bad man named Thoorkook, who had a number of very savage dogs. So terrible were these animals that no man dared to approach them. Thoorkook hated the brothers Byama, and was always planning to injure them. Through the trees he watched them going to the hunt, and his thoughts were evil. Some time later he heard the laughter of the boys at play in the camp, and, as he listened, a terrible thought was born in his wicked mind. He would wreak his vengeance on the brothers by killing their children, whom they loved more than life.
With this intention he loosed the dogs and sent them to the camp. When the brothers and their wives returned to the camp, they were surprised to notice that the children did not run to meet them as they usually did, and that no sound could be heard.

The elder brother said: "I cannot hear the voices of the children; surely they have not wandered into the forest alone; they will be lost. The wild dog; will eat them, or they will die of thirst."

But the other brother laughingly replied: "No. We have hunted far to-day; when we left the camp the breath of night was on the trees, and now the sun is growing cold. They have grown weary with waiting and have fallen asleep. We will find them together like two little possums." When the brothers entered the camp, they found the two little boys lying very cold and still. They called to them, but the boys did not answer-they were dead. And by the marks on their bodies, the brothers knew that they had been killed by Thoorkook's dogs. When the women saw their dead children, they were moved by a frantic grief that was heart-rending to behold, and, all through the night, could be heard the sound of their wailing.

http://www.sacred-texts.com/aus/mla/mla04.htm


THE STORY OF THE SEVEN SISTERS AND THE FAITHFULL LOVERS

In the dream time, many ages ago, the cluster of stars which we now know as the Pleiades, or the Seven Sisters, were seven beautiful ice maidens. Their parents were a great rugged mountain whose dark head was hidden in the clouds, and an ice-cold stream that flowed from the snow-clad hills. The Seven Sisters wandered across the land, with their long hair flying behind them like storm clouds before the breeze. Their cheeks were flushed with the kiss of the sun, and in their eyes was hidden the soft, grey light of the dawn. So entrancing was their beauty, that all men loved them, but the maidens' affections were as cold as the stream which gave them birth, and they never turned aside in their wanderings to gladden the hearts of men.

One day a man named Wurrunnah, by a cunning device, captured two of the maidens, and forced them to live with him, while their five sisters travelled to their home in the sky. When Wurrunnah discovered that the sisters whom he had captured were ice-maidens, whose beautiful tresses were like the icicles that drooped from the trees in winter time, he was disappointed. So he took them to a camp fire, and endeavored to melt the cold crystals from their beautiful limbs. But, as the ice melted, the water quenched the fire, and he succeeded only in dimming their icy brightness.

The two sisters were very lonely and sad in their captivity, and longed for their home in the clear blue sky. When the shadow of night was over the land, they could see their five sisters beckoning to them as they twinkled afar off. One day Wurrunnah told them to gather pine-bark in the forest. After a short journey, they came to a great pine tree, and commenced to strip the bark from it. As they did so, the pine tree (which belonged to the same totem as the maidens) extended itself to the sky. The maidens took advantage of this friendly act, and climbed to the home of their sisters. But they never regained their original brightness, and that is the reason why there are five bright stars and two dim ones in the group of the Pleiades. The Seven Sisters have not forgotten the earth folk. When the snow falls softly they loose their wonderful tresses to the caress of the breeze, to remind us of their journey across our land.

When the Seven Sisters were on earth, of all the men who loved them the Berai Berai, or two brothers, were the most faithful. When they hunted in the forest, or waited in the tall reeds for the wild ducks, they always brought the choicest morsels of the chase as an offering to the Sisters. When the maidens wandered far across the mountains, the Berai Berai followed them, but their love was not favored.
When the maidens set out on their long journey to the sky, the Berai Berai were grieved, and said: "Long have we loved you and followed in your foot steps, O maidens of the dawn, and, when you have left us' we will hunt no more." And they laid aside their weapons and mourned for the maidens until the dark shadow of death fell upon them. When they died, the fairies pitied them, and placed them in the sky, where they could hear the Sisters singing. Thus were they happily rewarded for their constancy. On a starry night, you will see them listening to the song of the Seven Sisters. We call them Orion's Sword and Belt, but it is a happier thought to remember them as the faithful lovers who have listened to the song of the stars from the birth of time.

http://www.sacred-texts.com/aus/mla/mla03.htm