One day, a crow and a hawk hunted together in the bush. After
travelling together for some time, they decided to hunt in opposite
directions, and, at the close of the day, to share whatever game they
had caught. The crow travelled against the sun, and at noonday arrived
at a broad lagoon which was the haunt of the wild ducks. The crow hid in
the tall green reeds fringing the lagoon, and prepared to trap the
ducks. First, he got some white clay, and, having softened it with
water, placed two pieces in his nostrils. He then took a long piece of
hollow reed through which he could breathe under water, and finally tied
a net bag around his waist in which to place the ducks.
On the still surface of the lagoon, the tall gum trees were reflected
like a miniature forest. The ducks, with their bronze plumage
glistening in the sun, were swimming among the clumps of reeds, and only
paused to dive for a tasty morsel hidden deep in the water weeds. The
crow placed the reed in his mouth, and, without making any sound, waded
into the water. He quickly submerged himself, and the only indication of
his presence in the lagoon, was a piece of dry reed which projected
above the surface of the water, and through which the crow was
breathing. When he reached the centre of the water hole he remained
perfectly still. He did not have to wait long for the ducks to swim
above his head. Then, without making any sound or movement, he seized
one by the leg, quickly pulled it beneath the water, killed it, and
placed it in the net bag. By doing this, he did not frighten the other
ducks, and, in a short time he had trapped a number of them. He then
left the lagoon and continued on his way until he came to a river.
The crow was so pleased with his success at the waterhole, that he
determined to spear some fish before he returned to his camp. He left
the bag of ducks on the bank of the river, and, taking his fish spear,
he waded into the river until the water reached his waist. Then he stood
very still, with the spear poised for throwing. A short distance from
the spot where he was standing, a slight ripple disturbed the calm
surface of the water. With the keen eye of the hunter, he saw the
presence of fish, and, with a swift movement of his arm, he hurled the
spear, and his unerring aim was rewarded with a big fish. The water was
soon agitated by many fish, and the crow took advantage of this to spear
many more. With this heavy load of game, he turned his face towards
home.
The hawk was very unfortunate in his hunting. He stalked a kangaroo
many miles, and then lost sight of it in the thickly wooded hills. He
then decided to try the river for some fish, but the crow had made the
water muddy and frightened the fish, so again he was unsuccessful. At
last the hawk decided to return to his gunyah with the hope that the
crow would secure some food, which they had previously agreed to share.
When the hawk arrived, he found that the crow had been there before him
and had prepared and eaten his evening meal. He at once noticed that the
crow had failed to leave a share for him. This annoyed the hawk, so he
approached the crow and said: "I see you have had a good hunt to-day. I
walked many miles but could not catch even a lizard. I am tired and
would be glad to have my share of food, as we agreed this morning." "You
are too lazy," the crow replied. "You must have slept in the sun
instead of hunting for food. Anyhow, I've eaten mine and cannot give you
any." This made the hawk very angry, and he attacked the crow. For a
long time they struggled around the dying embers of the camp fire, until
the hawk seized the crow and rolled him in the black ashes. When the
crow recovered from the fight, he found that he could not wash the ashes
off, and, since that time, crows have always been black. The crow was
also punished for hiding the food which he could not eat by being
condemned to live on putrid flesh.
http://www.sacred-texts.com/aus/mla/mla11.htm
Sunday, December 1, 2013
WHY THE CROW IS BLACK
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HOW THE STARS WERE MADE ROLLA-MANO AND THE EVENING STAR
Rolla-Mano was the old man of the sea. The blue ocean, with all its
wonderful treasures of glistening pearls, white foam and pink coral,
belonged to him. In the depths of the sea, he ruled a kingdom of shadows
and strange forms, to which the light of the sun descended in green and
grey beams. The forests of this weird land were many trees of brown
sea-kelp, whose long arms waved slowly to and fro with the ebb and flow
of the water. Here and there were patches of sea grass, fine and soft as
a snow maiden's hair. In the shadow of the trees lurked a thousand
terrors of the deep. In a dark rocky cave, a giant octopus spread its
long, writhing tentacles in search of its prey, and gazed the while
through the water with large lustreless eyes. In and out of the kelp a
grey shark swam swiftly and without apparent motion, while
bright-colored fish darted out of the path of danger. Across the rippled
sand a great crab ambled awkwardly to its hiding place behind a
white-fluted clam shell. And over all waved the long, brown arms of the
sea kelp forest. Such was the kingdom of Rolla-Mano, the old man of the
sea.
One day Rolla-Mano went to fish in a lonely mangrove swamp close to the sea shore. He caught many fish, and cooked them at a fire. While eating his meal he noticed two women approach him. Their beautiful bodies were as lithe and graceful as the wattle tree, and in their eyes was the soft light of the dusk. When they spoke, their voices were as sweet and low as the sighing of the night breeze through the reeds in the river.
Rolla-Mano determined to capture them. With this intention he hid in the branches of the mangrove tree, and, when the women were close to him he threw his net over them. One, however, escaped by diving into the water. He was so enraged at her escape that he jumped in after her with a burning fire stick in his hand.
As soon as the fire stick touched the water, the sparks hissed and scattered to the sky, where they remain as golden stars to this day.
Rolla-Mano did not capture the woman who dived into the dark waters of the swamp. After a fruitless search he returned to the shore and took the other woman to live with him for ever in the sky. She is the evening star. From her resting place, she gazes through the mists of eternity at the restless sea-the dark, mysterious kingdom of Rolla-Mano. On a clear summer night, when the sky is studded with golden stars, you will remember that they are the sparks from the fire stick of Rolla-Mano, and the beautiful evening star is the woman he captured in the trees of the mangrove swamp.
http://www.sacred-texts.com/aus/mla/mla10.htm
One day Rolla-Mano went to fish in a lonely mangrove swamp close to the sea shore. He caught many fish, and cooked them at a fire. While eating his meal he noticed two women approach him. Their beautiful bodies were as lithe and graceful as the wattle tree, and in their eyes was the soft light of the dusk. When they spoke, their voices were as sweet and low as the sighing of the night breeze through the reeds in the river.
Rolla-Mano determined to capture them. With this intention he hid in the branches of the mangrove tree, and, when the women were close to him he threw his net over them. One, however, escaped by diving into the water. He was so enraged at her escape that he jumped in after her with a burning fire stick in his hand.
As soon as the fire stick touched the water, the sparks hissed and scattered to the sky, where they remain as golden stars to this day.
Rolla-Mano did not capture the woman who dived into the dark waters of the swamp. After a fruitless search he returned to the shore and took the other woman to live with him for ever in the sky. She is the evening star. From her resting place, she gazes through the mists of eternity at the restless sea-the dark, mysterious kingdom of Rolla-Mano. On a clear summer night, when the sky is studded with golden stars, you will remember that they are the sparks from the fire stick of Rolla-Mano, and the beautiful evening star is the woman he captured in the trees of the mangrove swamp.
http://www.sacred-texts.com/aus/mla/mla10.htm
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A LEGEND OF THE GREAT FLOOD
In the dream-time, a terrible drought swept across the land. The
leaves of the trees turned brown and fell from the branches, the flowers
drooped their heads and died, and the green grass withered as though
the spirit from the barren mountain had breathed upon it with a breath
of fire. When the hot wind blew, the dead reeds rattled in the river
bed, and the burning sands shimmered like a silver lagoon.
All the water had left the rippling creeks, and deep, still water holes. In the clear blue sky the sun was a mass of molten gold; the clouds no longer drifted across the hills, and the only darkness that fell across the land was the shadow of night and death.
After many had died of thirst, all the animals in the land met together in a great council to discover the cause of the drought. They travelled many miles. Some came from the bush, and others from the distant mountains.
The sea-birds left their homes in the cliffs where the white surf thundered, and flew without resting many days and nights. When they all arrived at the chosen meeting place in Central Australia, they discovered that a frog of enormous size had swallowed all the water in the land, and thus caused the drought. After much serious discussion, it was decided that the only way to obtain the water again was to make the frog laugh. The question now arose as to which animal should begin the performance, and, after a heated argument, the pride of place was given to the Kookaburra.
The animals then formed themselves into a huge circle with the frog in the centre. Red kangaroos, grey wallaroos, rock and swamp wallabies, kangaroo rats, bandicoots, native bears and ring-tailed possums all sat together. The emu and the native companion forgot their quarrel and the bell bird his chimes. Even a butcher bird looked pleasantly at a brown snake, and the porcupine forgot to bristle. A truce had been called in the war of the bush.
Now, the Kookaburra, seated himself on the limb of a tree, and, with a wicked twinkle in his eye, looked straight at the big, bloated frog, ruffled his brown feathers, and began to laugh. At first, he made a low gurgling sound deep in his throat, as though he was smiling to himself, but gradually he raised his voice and laughed louder and louder until the bush re-echoed with the sound of his merriment. The other animals looked on with very serious faces, but the frog gave no sign. He just blinked his eyes and looked as stupid as only a frog can look.
The Kookaburra continued to laugh until he nearly choked and fell off the tree, but all without success. The next competitor was a frill-lizard. It extended the frill around its throat, and, puffing out its jaws, capered up and down. But there was no humor in the frog; he did not even look at the lizard, and laughter was out of the question. It was then suggested that the dancing of the native companion might tickle the fancy of the frog. So the native companion danced until she was tired, but all her graceful and grotesque figures failed to arouse the interest of the frog.
The position was very serious, and the council of animals was at its wits' end for a reasonable suggestion. In their anxiety to solve the difficulty, they all spoke at once, and the din was indescribable. Above the noise could be heard a frantic cry of distress. A carpet snake was endeavoring to swallow a porcupine. The bristles had stuck in his throat, and a kookaburra, who had a firm grip of his tail, was making an effort to fly away with him.
Close by, two bandicoots were fighting over the possession of a sweet root, but, while they were busily engaged in scratching each other, a possum stole it. They then forgot their quarrel and chased the possum, who escaped danger by climbing a tree and swinging from a branch by his tail. In this peculiar position he ate the root at his leisure, much to the disgust of the bandicoots below.
After peace and quiet had been restored, the question of the drought was again considered. A big eel, who lived in a deep water hole in the river, suggested that he should be given an opportunity of making the frog laugh. Many of the animals laughed at the idea, but, in despair, they agreed to give him a trial. The eel then began to wriggle in front of the frog. At first he wriggled slowly, then faster and faster until his head and tail met. Then he slowed down and wriggled like a snake with the shivers. After a few minutes, he changed his position, and flopped about like a well-bitten grub on an ant bed.
The frog opened his sleepy eyes, his big body quivered, his face relaxed, and, at last, he burst into a laugh that sounded like rolling thunder. The water poured from his mouth in a flood. It filled the deepest rivers and covered the land. Only the highest mountain peaks were visible, like islands in the sea. Many men and animals were drowned.
The pelican-who was a blackfellow at this time -sailed from island to island in a great canoe and rescued any blackfellow he saw. At last he came to an island on which there were many people. In their midst he saw a beautiful woman, and f ell in love with her. He rescued all the men on this island until the woman alone remained. Every time he made a journey she would ask him to take her with the men, but he would reply: "There are many in the canoe. I will carry you next time." He did this several times, and at last the woman guessed that he was going to take her to his camp. She then determined to escape from the pelican. While he was away, she wrapped a log in her possum rug, and placed it near the gunyah; then, as the flood was subsiding, she escaped to the bush. When he returned, he called to her, but, receiving no answer, he walked over to the possum rug and touched it with his foot. It, however, did not move. He then tore the rug away from what he supposed was a woman, but, when he found a log, he was very angry, and resolved to be revenged. He painted himself with white clay, and set out to look for the other blackfellows, with the intention of killing them. But the first pelican he met was so frightened by his strange appearance, that it struck him with a club and killed him. Since that time pelicans have been black and white in remembrance of the Great Flood.
The flood gradually subsided, and the land was again clothed in the green garments of spring. Through the tall green reeds the voice of the night wind whispered soft music to the river. And, when the dawn came from the eastern sky, the birds sang a song of welcome to the new flood-a flood of golden sunlight.
http://www.sacred-texts.com/aus/mla/mla09.htm
All the water had left the rippling creeks, and deep, still water holes. In the clear blue sky the sun was a mass of molten gold; the clouds no longer drifted across the hills, and the only darkness that fell across the land was the shadow of night and death.
After many had died of thirst, all the animals in the land met together in a great council to discover the cause of the drought. They travelled many miles. Some came from the bush, and others from the distant mountains.
The sea-birds left their homes in the cliffs where the white surf thundered, and flew without resting many days and nights. When they all arrived at the chosen meeting place in Central Australia, they discovered that a frog of enormous size had swallowed all the water in the land, and thus caused the drought. After much serious discussion, it was decided that the only way to obtain the water again was to make the frog laugh. The question now arose as to which animal should begin the performance, and, after a heated argument, the pride of place was given to the Kookaburra.
The animals then formed themselves into a huge circle with the frog in the centre. Red kangaroos, grey wallaroos, rock and swamp wallabies, kangaroo rats, bandicoots, native bears and ring-tailed possums all sat together. The emu and the native companion forgot their quarrel and the bell bird his chimes. Even a butcher bird looked pleasantly at a brown snake, and the porcupine forgot to bristle. A truce had been called in the war of the bush.
Now, the Kookaburra, seated himself on the limb of a tree, and, with a wicked twinkle in his eye, looked straight at the big, bloated frog, ruffled his brown feathers, and began to laugh. At first, he made a low gurgling sound deep in his throat, as though he was smiling to himself, but gradually he raised his voice and laughed louder and louder until the bush re-echoed with the sound of his merriment. The other animals looked on with very serious faces, but the frog gave no sign. He just blinked his eyes and looked as stupid as only a frog can look.
The Kookaburra continued to laugh until he nearly choked and fell off the tree, but all without success. The next competitor was a frill-lizard. It extended the frill around its throat, and, puffing out its jaws, capered up and down. But there was no humor in the frog; he did not even look at the lizard, and laughter was out of the question. It was then suggested that the dancing of the native companion might tickle the fancy of the frog. So the native companion danced until she was tired, but all her graceful and grotesque figures failed to arouse the interest of the frog.
The position was very serious, and the council of animals was at its wits' end for a reasonable suggestion. In their anxiety to solve the difficulty, they all spoke at once, and the din was indescribable. Above the noise could be heard a frantic cry of distress. A carpet snake was endeavoring to swallow a porcupine. The bristles had stuck in his throat, and a kookaburra, who had a firm grip of his tail, was making an effort to fly away with him.
Close by, two bandicoots were fighting over the possession of a sweet root, but, while they were busily engaged in scratching each other, a possum stole it. They then forgot their quarrel and chased the possum, who escaped danger by climbing a tree and swinging from a branch by his tail. In this peculiar position he ate the root at his leisure, much to the disgust of the bandicoots below.
After peace and quiet had been restored, the question of the drought was again considered. A big eel, who lived in a deep water hole in the river, suggested that he should be given an opportunity of making the frog laugh. Many of the animals laughed at the idea, but, in despair, they agreed to give him a trial. The eel then began to wriggle in front of the frog. At first he wriggled slowly, then faster and faster until his head and tail met. Then he slowed down and wriggled like a snake with the shivers. After a few minutes, he changed his position, and flopped about like a well-bitten grub on an ant bed.
The frog opened his sleepy eyes, his big body quivered, his face relaxed, and, at last, he burst into a laugh that sounded like rolling thunder. The water poured from his mouth in a flood. It filled the deepest rivers and covered the land. Only the highest mountain peaks were visible, like islands in the sea. Many men and animals were drowned.
The pelican-who was a blackfellow at this time -sailed from island to island in a great canoe and rescued any blackfellow he saw. At last he came to an island on which there were many people. In their midst he saw a beautiful woman, and f ell in love with her. He rescued all the men on this island until the woman alone remained. Every time he made a journey she would ask him to take her with the men, but he would reply: "There are many in the canoe. I will carry you next time." He did this several times, and at last the woman guessed that he was going to take her to his camp. She then determined to escape from the pelican. While he was away, she wrapped a log in her possum rug, and placed it near the gunyah; then, as the flood was subsiding, she escaped to the bush. When he returned, he called to her, but, receiving no answer, he walked over to the possum rug and touched it with his foot. It, however, did not move. He then tore the rug away from what he supposed was a woman, but, when he found a log, he was very angry, and resolved to be revenged. He painted himself with white clay, and set out to look for the other blackfellows, with the intention of killing them. But the first pelican he met was so frightened by his strange appearance, that it struck him with a club and killed him. Since that time pelicans have been black and white in remembrance of the Great Flood.
The flood gradually subsided, and the land was again clothed in the green garments of spring. Through the tall green reeds the voice of the night wind whispered soft music to the river. And, when the dawn came from the eastern sky, the birds sang a song of welcome to the new flood-a flood of golden sunlight.
http://www.sacred-texts.com/aus/mla/mla09.htm
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MIKIVERSE SPIRIT: WHY THE WHALE SPOUTS, THE STARFISH IS RAGGED, AND ...
MIKIVERSE SPIRIT: WHY THE WHALE SPOUTS, THE STARFISH IS RAGGED, AND ...: Many years ago, when this old world was young, all the animals now living in Australia were men. At that time, they lived in a distant la...
WHY THE WHALE SPOUTS, THE STARFISH IS RAGGED, AND THE NATIVE BEAR HAS STRONG ARMS
Many years ago, when this old world was young, all the animals now living in Australia were men.
At that time, they lived in a distant land across the ocean, and, having heard of the wonderful hunting grounds in Australia, they determined to leave their country and sail to this sunny land in a canoe. They knew that the voyage would be a long and dangerous one; storms would sweep across the sea and lash the waves into a white fury; the wind would howl like the evil spirits of the forest, the lightning flash across the sky like writhing golden snakes, and death would hide in waiting for them beneath the brown sea kelp. It was therefore necessary for them to have a very strong canoe for the journey.
The whale, who was the biggest of all the men, had a great strong canoe that could weather the wildest storm. But he was a very selfish fellow and would not allow anybody the use of it. As it was necessary to have the canoe, his companions watched for a suitable opportunity to steal it and start on their long and lonely journey. But the whale was a cunning creature. He always kept very strict guard over the canoe and would not leave it alone for a moment. The other people were at their wits' end to solve the problem of stealing the canoe, and, as a last resource, they held a great council to consider the question. Many suggestions were put forward, but none was practical. It seemed an impossible task, until the starfish came forward to place his suggestion before the council.
Now, the starfish was a very intimate friend of the whale, so, when he spoke, everybody was very silent and attentive. He hesitated for a moment, and then said:
"Unless we get a very big canoe, it will be impossible to sail to the new hunting-grounds, where the fire of the sun never dies, the sea sand is soft and golden, and there is plenty of food. I shall get my friend, the whale, to leave his canoe and I shall keep him interested for a long time. When I give you the signal, steal silently away with it as fast as you can."
The other men were so excited at the proposal that they all spoke at once and asked: "How will you do it?" But the starfish looked very wise and said, "Your business is to steal the canoe and mine to keep the whale occupied while you do it."
Some days later the starfish paid a friendly visit to the whale, and, after talking for some time, he said, "I have noticed what a great number of vermin you have in your hair. They must be very uncomfortable. Let me catch them for you."
The whale being greatly troubled with vermin in his head, readily agreed to the kind offer of his friend, the starfish. The whale moored his canoe in deep water and sat on a rock. Starfish placed his friend's head in his lap and proceeded to hunt diligently for the vermin. While he was doing so, he told many funny stories and occupied the attention of the whale. The starfish then gave the signal to the men who were waiting, and they seized the canoe and sailed off.
But the whale was very suspicious. For a short time he would forget his canoe, but then he would suddenly remember it and say: "Is my canoe all right?" The starfish had cunningly provided himself with a piece of bark, and, tapping it on the rock in imitation of the boat bumping with the rise and fall of the sea, he would answer, "Yes, this is it I am tapping with my hand. It is a very fine canoe."
He continued to tell funny stories to the whale. At the same time, he scratched very hard around his ears in order to silence the sound of the oars splashing in the water as the other men rowed away with the canoe. After some time, the whale grew tired of his friend's attention and story-telling, and decided to have a look at the canoe himself. When he looked around and found the canoe missing, he could hardly believe it. He rubbed his eyes and looked again. Away in the distance, he could see the vanishing shape of his canoe. Then the truth dawned upon him-he had been tricked.
The whale was very angry and beat the starfish unmercifully. Throwing him upon the rocks, he made great ragged cuts in the faithless creature. The starfish was so exhausted, that he rolled off the rocks and hid himself in the soft sand. It is on account of this cruel beating that, even to the present day, the starfish has a very ragged and torn appearance, and always hides himself in the sand.
After beating the friend who had betrayed him, the whale jumped into the water and chased the men in the canoe. Great white waves rose and fell, as he churned his way through the water, and, out of a wound in his head which the starfish had made, he spouted water high into the air.
The whale continued his relentless chase, and, when the men in the canoe saw him, they said, "He is gaining on us, and, when he catches us, we shall all be drowned." But the native bear, who was in charge of the oars, said, "There is no need to be afraid; look at my arms. They are strong enough to row the canoe out of danger." This reassured his companions, and the chase continued.
The voyage lasted many days and nights. During the day, the hot sun beat down on the men in the canoe, and, at night, the cold winds chilled them. But there was no escape; they must go on. By day and night, they could see the whale spouting in his fury, and churning the sea into foam with the lashing of his tail.
At last land was sighted, and the men rowed very fast towards it. When they landed from the canoe, they were very weary, and sat down on the sand to rest. But the native companion, who was always a very lively fellow and fond of dancing, danced upon the bottom of the canoe until he made a hole in it. He then pushed it a short distance from the shore, where it settled down in the water -and became the small island that is now at the entrance of Lake Illawarra.
When the whale arrived at the landing place, he saw the men on shore and his canoe wrecked. He travelled along the coast and spouted water with anger as he thought of the trick that had been played on him, and of the wreck of his beloved canoe.
Even to the present day whales spout, the starfish is ragged and torn, the native bear has very strong fore paws, and the blackfellow still roams across the wild wastes of Australia.
http://www.sacred-texts.com/aus/mla/mla08.htm
At that time, they lived in a distant land across the ocean, and, having heard of the wonderful hunting grounds in Australia, they determined to leave their country and sail to this sunny land in a canoe. They knew that the voyage would be a long and dangerous one; storms would sweep across the sea and lash the waves into a white fury; the wind would howl like the evil spirits of the forest, the lightning flash across the sky like writhing golden snakes, and death would hide in waiting for them beneath the brown sea kelp. It was therefore necessary for them to have a very strong canoe for the journey.
The whale, who was the biggest of all the men, had a great strong canoe that could weather the wildest storm. But he was a very selfish fellow and would not allow anybody the use of it. As it was necessary to have the canoe, his companions watched for a suitable opportunity to steal it and start on their long and lonely journey. But the whale was a cunning creature. He always kept very strict guard over the canoe and would not leave it alone for a moment. The other people were at their wits' end to solve the problem of stealing the canoe, and, as a last resource, they held a great council to consider the question. Many suggestions were put forward, but none was practical. It seemed an impossible task, until the starfish came forward to place his suggestion before the council.
Now, the starfish was a very intimate friend of the whale, so, when he spoke, everybody was very silent and attentive. He hesitated for a moment, and then said:
"Unless we get a very big canoe, it will be impossible to sail to the new hunting-grounds, where the fire of the sun never dies, the sea sand is soft and golden, and there is plenty of food. I shall get my friend, the whale, to leave his canoe and I shall keep him interested for a long time. When I give you the signal, steal silently away with it as fast as you can."
The other men were so excited at the proposal that they all spoke at once and asked: "How will you do it?" But the starfish looked very wise and said, "Your business is to steal the canoe and mine to keep the whale occupied while you do it."
Some days later the starfish paid a friendly visit to the whale, and, after talking for some time, he said, "I have noticed what a great number of vermin you have in your hair. They must be very uncomfortable. Let me catch them for you."
The whale being greatly troubled with vermin in his head, readily agreed to the kind offer of his friend, the starfish. The whale moored his canoe in deep water and sat on a rock. Starfish placed his friend's head in his lap and proceeded to hunt diligently for the vermin. While he was doing so, he told many funny stories and occupied the attention of the whale. The starfish then gave the signal to the men who were waiting, and they seized the canoe and sailed off.
But the whale was very suspicious. For a short time he would forget his canoe, but then he would suddenly remember it and say: "Is my canoe all right?" The starfish had cunningly provided himself with a piece of bark, and, tapping it on the rock in imitation of the boat bumping with the rise and fall of the sea, he would answer, "Yes, this is it I am tapping with my hand. It is a very fine canoe."
He continued to tell funny stories to the whale. At the same time, he scratched very hard around his ears in order to silence the sound of the oars splashing in the water as the other men rowed away with the canoe. After some time, the whale grew tired of his friend's attention and story-telling, and decided to have a look at the canoe himself. When he looked around and found the canoe missing, he could hardly believe it. He rubbed his eyes and looked again. Away in the distance, he could see the vanishing shape of his canoe. Then the truth dawned upon him-he had been tricked.
The whale was very angry and beat the starfish unmercifully. Throwing him upon the rocks, he made great ragged cuts in the faithless creature. The starfish was so exhausted, that he rolled off the rocks and hid himself in the soft sand. It is on account of this cruel beating that, even to the present day, the starfish has a very ragged and torn appearance, and always hides himself in the sand.
After beating the friend who had betrayed him, the whale jumped into the water and chased the men in the canoe. Great white waves rose and fell, as he churned his way through the water, and, out of a wound in his head which the starfish had made, he spouted water high into the air.
The whale continued his relentless chase, and, when the men in the canoe saw him, they said, "He is gaining on us, and, when he catches us, we shall all be drowned." But the native bear, who was in charge of the oars, said, "There is no need to be afraid; look at my arms. They are strong enough to row the canoe out of danger." This reassured his companions, and the chase continued.
The voyage lasted many days and nights. During the day, the hot sun beat down on the men in the canoe, and, at night, the cold winds chilled them. But there was no escape; they must go on. By day and night, they could see the whale spouting in his fury, and churning the sea into foam with the lashing of his tail.
At last land was sighted, and the men rowed very fast towards it. When they landed from the canoe, they were very weary, and sat down on the sand to rest. But the native companion, who was always a very lively fellow and fond of dancing, danced upon the bottom of the canoe until he made a hole in it. He then pushed it a short distance from the shore, where it settled down in the water -and became the small island that is now at the entrance of Lake Illawarra.
When the whale arrived at the landing place, he saw the men on shore and his canoe wrecked. He travelled along the coast and spouted water with anger as he thought of the trick that had been played on him, and of the wreck of his beloved canoe.
Even to the present day whales spout, the starfish is ragged and torn, the native bear has very strong fore paws, and the blackfellow still roams across the wild wastes of Australia.
http://www.sacred-texts.com/aus/mla/mla08.htm
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THE FLYING CHIP
One day the brothers were out hunting. The younger brother had
climbed a tree, and -was cutting out a white wood grub, when a chip from
his axe went whizzing through the air and fell near the elder brother,
who was standing at the foot of the tree. When Byama descended the tree,
his brother suggested that they should go hunting in different
directions for the remainder of the day. Byama agreed to the proposal
and went his way. The elder brother was then left alone. He carefully
cut a thin piece of wood like the chip, and tied a piece of bark string
to one end of it, and, when he swung it through the air, it made the
same sound as the flying chip.
He continued his hunting, and, when he returned to the camp at the close of the day, he showed the piece of wood to his brother and said: "The voices of our children dwell in the trees, and, though we cannot see them, they will be with us for ever." The younger brother feared that he had lost his reason, and said to him: "You have travelled far to-day, and the fires of the sun burned brightly; you must be very tired. Sleep, my brother, and when the new day dawns you will feel better, and then we will talk." Seeing he could not convince his younger brother, Byama went into the open and swung the piece of wood, and the low, soft sound that rose and fell was like the voice of the little children.
The two brothers--who were headmen of their tribes--then decided that this piece of wood, which is called the Bullroarer, should be shown to all boys born in the future, in remembrance of the little boys who were killed by the dogs. And even to the present day the Curlews cry mournfully in the woods, and the Mopoke only ventures abroad at night.
http://www.sacred-texts.com/aus/mla/mla07.htm
He continued his hunting, and, when he returned to the camp at the close of the day, he showed the piece of wood to his brother and said: "The voices of our children dwell in the trees, and, though we cannot see them, they will be with us for ever." The younger brother feared that he had lost his reason, and said to him: "You have travelled far to-day, and the fires of the sun burned brightly; you must be very tired. Sleep, my brother, and when the new day dawns you will feel better, and then we will talk." Seeing he could not convince his younger brother, Byama went into the open and swung the piece of wood, and the low, soft sound that rose and fell was like the voice of the little children.
The two brothers--who were headmen of their tribes--then decided that this piece of wood, which is called the Bullroarer, should be shown to all boys born in the future, in remembrance of the little boys who were killed by the dogs. And even to the present day the Curlews cry mournfully in the woods, and the Mopoke only ventures abroad at night.
http://www.sacred-texts.com/aus/mla/mla07.htm
THE GREAT FIGHT
The two men stood facing each other some distance apart; each held a
long spear poised for throwing in one hand, while in the other was held a
wooden shield which partly covered his body. At a given signal from the
younger brother the fight commenced. The spears flew through the air
like beams of light, and their long shafts quivered as they missed their
mark, and buried deep in the trees.
Both the men were very skilled spear-throwers, and the fight was a long one. No sound was heard except the hissing of the spears in flight, the heavy breathing of the men, who were tired through their great exertions, and the dull thud of their feet on the grass as they leapt forward. In a desperate effort to end the fight, Byama threw a spear at his enemy's throat with all his strength. Thoorkook saw it coming, and instantly raised his shield to guard himself. The spear was hurled with such force, however, that it pierced the wooden shield, entered Thoorkook's throat, and came out on the other side.
At the death of their enemy, the brothers rejoiced, and, before leaving for their camp, they turned his body into a Mopoke, a dismal night bird with a very harsh cry. When they returned to their camp the brothers found that the mothers of the dead boys would not cease crying, and they were so moved with pity at the women's grief that they turned them into Curlews. When you hear the mournful cry of the Curlews in the bush, you will know it is the mothers crying for their little boys they lost so long ago.
http://www.sacred-texts.com/aus/mla/mla06.htm
Both the men were very skilled spear-throwers, and the fight was a long one. No sound was heard except the hissing of the spears in flight, the heavy breathing of the men, who were tired through their great exertions, and the dull thud of their feet on the grass as they leapt forward. In a desperate effort to end the fight, Byama threw a spear at his enemy's throat with all his strength. Thoorkook saw it coming, and instantly raised his shield to guard himself. The spear was hurled with such force, however, that it pierced the wooden shield, entered Thoorkook's throat, and came out on the other side.
At the death of their enemy, the brothers rejoiced, and, before leaving for their camp, they turned his body into a Mopoke, a dismal night bird with a very harsh cry. When they returned to their camp the brothers found that the mothers of the dead boys would not cease crying, and they were so moved with pity at the women's grief that they turned them into Curlews. When you hear the mournful cry of the Curlews in the bush, you will know it is the mothers crying for their little boys they lost so long ago.
http://www.sacred-texts.com/aus/mla/mla06.htm
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http://mikiversespirit.blogspot.com.au/,
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